Georg Simmel is regarded as one of the founders of formal
sociology, an approach which classifies and analyses patterns of interaction,
differentiating between their form and their content. He identified and
discussed countless forms of social interaction, or sociation
that they have peculiar modes of existence and structural configuration.
Simmel’s contribution to formal sociology may be analyzed under four major headings:
i.
Distribution
between form and content: Formal sociology isolates form from the heterogeneity
of content of human sociation, and generalizes it at higher level of
abstraction. Individual drives, purposes and other motive powers constitute the
content of interaction, whereas forms of interaction may be thought of as basic
structural configurations or abstract, analytical aspects of social reality and
not concrete entities.
Simmel
distinguishes between form and content, form
is that element in social life that is relatively stable and patterned,
predictable and universally present, whereas content is conspicuously variable from time to time and place and
place.
For Simmel, the forms of
social interaction constituted the peculiar domain for sociological
investigation and analysis. Form,
therefore, can best be recognized by the task it performs. First, form relates a number of contents to each other in such a
way that they constitute a unity. Second,
as a number of contents are given form, they are separated from other contents.
Third, but not as an operation that
is distinct from the others, form imparts a structure to the contents it
relates.
ii.
Forms of
Sociation: When individuals interact with one another, they establish
some type of reciprocal relationship or sociation which may vary from a
fleeting encounter of no great significance to a long lasting relationship of
deep involvement. Simmel identified
three forms of sociation; dyad, triad, and superordination-subordination.
a. Dyad: In analyzing the dyad (the simplest sociological unit of two), Simmel describes how many general forms
of sociation are realized in it in a very pure and characteristic fashion. He emphasizes
that the significant difference between the dyad and larger groups consists in
the fact that the dyad has a different relation to each of its two elements
than have larger groups to their members. The dyad is not an autonomous,
superindividual unit in relation to its participants. The social structure here
rests immediately on the one and on the other the two, and secession of either would
destroy the whole.
The dyad, therefore, does not attain that super-personal life
which the individual feels to be independent of himself. As there is a
sociation of three, a group continues to exist even in case one of the members
drops out.
b. Triad: The triad which differs from dyad has
a potential existence independent of each of its members. The departure of a
member does not automatically dissolve the group as it is possible for two
members to form a coalition against the third member. In this triadic
constellation, there are three basic
roles which the third party can take:
a) Non-partisan mediator who seeks
to be objective and not favor either side but help them reconcile their
difference,
b) Tertius gaudens or being the third parties and
seeks to use it for his or her own advantages and
c) Divide and rule type of role in which the third
party deliberately instigates conflict between the other two parties in order
to promote his or her advantages.
Simmel used his
mode of analysis of dyad and triad not only to explain patterns of interaction
in everyday life but also forms of political alliances, historical
constellations and pressure group situations.
c. Superordination and subordination: The third
major form of sociation is a classic which mean power in the form of
subordination (implicit obedience)
and superordination (absolute domination)
is a constitutive force without which society would lose its coherence. Domination
of some form is a logical and structural necessity; however, the societal form
of super-ordination designates a readiness on the part of the superordinate to
be bound by his own dictates. Simmel
explain that the ruler and the subject mass do not enter the relationship “with an equal quantum of their personality.” The ruler invests his entire personality; the ruled invest only fragment.
iii.
Social
types: The social type is a conception abstracted from the
structural components of a particular social relationship and involves the
essential qualities of the person as well as the awareness and expectation of
the status-role involved. In his classical study of “the stranger,” he describe in detail such diverse types as “the mediator,” “the poor,” “the
adventure,” “the miser,” “the man in the middle,” “the
modern cynic” and the “renegade.” The type becomes what he is, through
his relations with others who assign him a particular position and expect him
to behave in specific ways. His characteristics are seen as attributes of the
social structure, for example, the poor are a social type who emerges only when
society recognizes poverty as a “special”
status and assigns specific persons requiring assistance to that category. The form
found in social reality is never pure – every social phenomenon contains a
multiplicity of formal elements.
iv.
The Significance
of Numbers: Simmel’s approach to the study of society is reflected in
his classic analysis of the effects of sheer numerical size on the forms of
sociation. In small groups, members typically have a chance to interact
directly with one another. As the size of the group increases, its members
become more unlike one another. Beyond a certain size, individualism and structural
differentiation develop. Face to face interaction is replaced by formal
arrangements consisting of offices, written rules and well defined tasks and responsibilities. Whereas interaction in small groups involves the
total personality of individual members, participation in large groups is weak
and restricted to a segment of personalities.
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