An attempts have been made on the
growth of anthropology as a distinct discipline of study and research in India
by S.C. Roy, D.N. Majumdar, G.S. Ghurye,
S.C. Dube, N.K. Bose, L.P. Vidyarthi
and Surjeet Sinha etc.
In the
light of L.P. Vidyarthi and Sinha, the growth of Indian
anthropology can be divided into the following historical phases:
i. The beginning,
formative period (1774-1919): In 1774 Sir
William Jones started Asiatic Society of Bengal as its founder president,
to study nature and man in India. Since then the British administrators,
missionaries, travelers and anthropologists studied Indian tribes and published
their accounts in the Journal of Asiatic Society of Bengal (1784), Indian
Antiquary (1872), Journal of Bihar and Orissa Research Society (1915), and Man
in India (1921). Accounts were also published in a series of districts
Gazetteer, hand books and monograms on tribes.
Several missionaries including Hoffman and Bodding
undertook linguistic studies along with ethnographic search. The inspiration
was drawn from British anthropologists who came to work in India. For example, W.H.R. Rivers put his attention on the Todas of Nilgiri Hills (present day Tamil Nadu); A.R. Radcliffe-Brown dealt with the
Andaman Islanders, G.H- Seligman and
B.G. Seligman concentrated on the
Vedas of Ceylon, etc.
ii. The
Constructive Phase (1920-1949): In 1919
Social Anthropology was included in the curricula of Bombay University in
Sociology. In 1921 Department of Anthropology was started at Calcutta
University. These centres started anthropological research to which important
contributions were made by the scholars like A.R. Radcliffe Brown, J.H. Hutton, S.C. Roy, G.S. Ghurye, K.P.
Chattopadhyay, M.N. Srinivas, D.N. Majumdar and Iravati Karve.
Among others who made important contribution to the growth of
anthropology in India, the most notable were the studies by P.N. Mishra, L.KA. Iyer, K.P.
Chattopadhyay, T.C. Das, and D.N.
Majumdar in the East and North India, and G.S. Ghurye, Iravati Karve, L.K. Ananthakrishna Iyer and A. Aiyappan in the West and South
India. All these scholars stimulated anthropological research and publication
of articles, monographs and books. In 1938
a joint session of the Indian Science Congress Association and the British
Association reviewed the progress of anthropology in India.
During this period, except a few studies of Indian
institutions like Caste, the tribal studies continued to be the exclusive field
of study by the enlightened British scholars, administrators, missionaries and
later by the British and Indian anthropologists till the end of the forties of
this century.
iii. Analytical
Period (1950-1990): After Second World War some
eminent American anthropologists including Morris Opeler of Cornell
University, Oscar Lewis of University of Illinois, David Mandelbaum
of the University of California and others came to India and conducted many
important studies in rural and tribal areas./Besides, important rural
studies were made by M.N. Srinivas
(Religion and Society among the Coorgs of South India), Iravati Karve (Kinship Organization in India), S.C. Dube (Emerging Patterns of Rural Leadership in Southern Asia)
and D.N. Majumdar (Himalayan
Polyandry) among others.
In the words of L.P. Vidyarthi,
“The journey of Indian anthropology still
continues. It has gone much ahead under the influence of and in collaboration
with the British and American anthropologists. Of course, in a broader
perspective, they will continue to influence the Indian social science for some
more time. Science knows no barrier and the science of man in India will
continue to collaborate and learn in the- fields of theory and methods of
social research from the other scientifically advanced countries of the world.”
Thus, fresh efforts to undertake
researches on the unexplored areas and communities, publication of new
bulletins and journals, establishment of more and more research centres
characterize the ‘analytic phase’ in the growth and development of Indian anthropology.
iv. Evaluative
Phase (1990 onwards): During recent times new
areas of Anthropology and different sub-fields within these areas have been
emerging. Indian anthropology from 1990’s has been much concerned with problems
of own society, both empirical and normative. New types of data are
encountered; the concepts, methods and theories are continually shaped and
reshaped. New ways of looking at new types of data have made Indian
anthropology much more distinctive ever before. Unlike western countries, in India,
a close relationship between sociology and social anthropology prevails from
the very beginning. The great size and density of Indian population have
facilitated such closeness between the two disciplines.
The present phase of anthropology in India has brought sociology much
closer; both the disciplines go on investigating the tribal, agrarian and
industrial socio-cultural systems. Many renowned anthropologists namely M.N.
Srinivas, S.C. Dube and others were found to penetrate into the field of
sociologists to combine the two disciplines successfully, for yielding better
result.
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